Visions of a Freeman - Thursday, November 21 of 2013
Recoding the Bible.

I am a Scientifically proven TRIBalance with the Messianic Code Key so I will now exercise my right to modify the ancient TRIBalance books to better adapt them to the Marian Era.

In this vision I will show the consequences of the errors and the errors I want removed from the Ancient TRIBalance book and thus the parts that science wants removed as well.

Slavery and Rape hardcoded into the System.

Such sections are not officially deleted by Me.

A broken system bound to destroy itself.

Text edited to show the material related to the subject:
Conservatism in the United States

The history of American conservatism has been marked by tensions and competing ideologies. Fiscal conservatives and libertarians favor small government, low taxes, limited regulation, and free enterprise. Social conservatives see traditional social values as threatened by secularism; they tend to support school prayer and capital punishment and oppose abortion and the legalization of same-sex marriage. Neoconservatives want to expand American ideals throughout the world and show a strong support for Israel. Paleoconservatives advocate restrictions on immigration, non-interventionist foreign policy, and stand in opposition to multiculturalism. Since the transition of conservatives from the Democratic Party after the Civil Rights Movement and the Southern Strategy, most conservatives prefer Republicans over Democrats, and most factions support strong foreign policy, military, and support for Israel. The conservative movement of the 1950s attempted to bring together these divergent strands, stressing the need for unity to prevent the spread of "Godless Communism."


The Wall Street Journal has continuously been a major voice of conservatism since the 1930s, and remains so since its takeover by Rupert Murdoch in 2007. As editor of the editorial page, Vermont C. Royster (1958–1971), and Robert L. Bartley (1972–2000), were especially influential in providing a conservative interpretation of the news on a daily basis.

Religious Right

By the 1950s conservatives were emphasizing the Judeo-Christian roots of their values. Goldwater noted that conservatives "believed the communist projection of man as a producing, consuming animal to be used and discarded was antithetical to all the Judeo-Christian understandings which are the foundations upon which the Republic stands." Ronald Reagan frequently emphasized Judeo-Christian values as necessary ingredients in the fight against communism. Belief in the superiority of Western Judeo-Christian traditions led conservatives to downplay the aspirations of Third World and to denigrate the value of foreign aid. Since the 1990s, the term "Judeo-Christian" has been primarily used by conservatives.

Evangelicals had been politicized in the 1920s, battling to impose prohibition and to stop the teaching of evolution in the schools (as in the Scopes Trial of 1925), but had largely been politically quiet since the 1930s. The emergence of the "religious right" as a political force and part of the conservative coalition dates from the 1970s and was a response to secularization and Supreme Court rulings on school prayer and abortion. According to Wilcox and Robinson, "The Christian Right is an attempt to restore Judeo-Christian values to a country that is in deep moral decline. .... believe that society suffers from the lack of a firm basis of Judeo-Christian values and they seek to write laws that embody those values". Especially important was the hostile reaction to the Roe v. Wade Supreme Court decision legalizing abortion, which brought together Catholics (who had long opposed abortion) and evangelical Protestants (who were new to the issue).

Noting the anger of Catholic bishops at losing state funding because of the Catholic opposition to gay adoptive parents, along with other social issues, the New York Times reported in late 2011 that:

"The idea that religious Americans are now the victims of government-backed persecution is now a frequent theme not just for Catholic bishops, but also for Republican presidential candidates and conservative evangelicals."


The 1970s saw the movement of many prominent liberal intellectuals to the right, many of them from New York City Jewish roots and well-established academic reputations. They had become disillusioned with liberalism, especially the foreign policy of détente with the Soviet Union.

Irving Kristol and Leo Strauss were founders of the movement. The magazines Commentary and Public Interest were their key outlets, as well as op-ed articles for major newspapers and position papers for think tanks. Activists around Democratic senator Henry Jackson became deeply involved as well. Prominent spokesmen include Gertrude Himmelfarb, Bill Kristol, Paul Wolfowitz, Lewis Libby, Norman Podhoretz, Richard Pipes, Charles Krauthammer, Richard Perle, Robert Kagan, Elliott Abrams and Ben Wattenberg. Meanwhile, Senator Daniel Patrick Moynihan was highly sympathetic but remained a Democrat. Some of Strauss' influential neoconservative disciples included Supreme Court nominee Robert Bork, Paul Wolfowitz (who became Deputy Secretary of Defense), Alan Keyes (who became Assistant Secretary of State), William Bennett (who became Secretary of Education), Weekly Standard editor William Kristol, political philosopher Allan Bloom, writer John Podhoretz, college president John Agresto; political scientist Harry V. Jaffa; and novelist Saul Bellow.

Neoconservatives generally support pro-business policies. Some went on to high policy-making or advisory positions in the Reagan, Bush I and Bush II administrations.

Think tanks and foundations

In 1971 Lewis F. Powell Jr. urged conservatives to retake command of public discourse by "financing think tanks, reshaping mass media and seeking influence in universities and the judiciary." Aware that the Brookings Institution had played an influential role for decades in promoting liberal ideas, the American Enterprise Institute and later the Heritage Foundation were designed as counterparts on the right. They brought in intellectuals for shorter or longer periods, financed research, and disseminated the products through conferences, publications, and systematic media campaigns. They typically focused on projects with immediate policy implications.

In the following decades conservative policies once considered outside the liberal mainstream—such as abolishing welfare, privatizing Social Security, deregulating banking, embracing preemptive war—were taken seriously and sometimes passed into law due to the work of the Hoover Institution, Heritage Foundation, the American Enterprise Institute and smaller tanks.

But not much has been done about this:
Exodus on Slavery

"When you acquire a Hebrew slave, he shall serve six years; in the seventh year he shall go free, without payment. If he came single, he shall leave single; if he had a wife, his wife shall leave with him. If his master gave him a wife, and she has borne him children, the wife and her children shall belong to the master, and he shall leave alone.

"But if the slave declares, 'I love my master, and my wife and children: I do not wish to go free,' his master shall take him before God. He shall be brought to the door or the doorpost, and his master shall pierce his ear with an awl; and he shall then remain his slave for life.

"When a man sells his daughter as a slave, she shall not be freed as male slaves are. If she proves to be displeasing to her master, who designated her for himself, he must let her be redeemed; he shall not have the right to sell her to outsiders, since he broke faith with her.

"And if he designated her for his son, he shall deal with her as is the practice with free maidens. If he marries another, he must not withhold from this one her food, her clothing, or her conjugal rights. If he fails her in these three ways, she shall go free, without payment.

"When a man strikes his slave, male or female, with a rod, and he dies there and then, he must be avenged. But if he survives a day or two, he is not to be avenged, since he is the other's property." (Exodus 21:2-11, 20-21).

Leviticus Goes Further

"If your kinsman under you continues in straits (lit. if your brother becomes poor) and must give himself over to you, do not subject him to the treatment of a slave. He shall remain with you as a hired or bound laborer; he shall serve with you only until the jubilee year. Then he and his children with him shall be free of your authority; he shall go back to his family and return to his ancestral holding. For they are My servants, whom I freed from the land of Egypt; they may not give themselves over into servitude. You shall not rule over him ruthlessly; you shall fear your God."

"If your brother becomes poor" is the crucial clause. Even in early Israelite tribal society, "brother" was not only the son of your parent ("Am I my brother's keeper?" Genesis 4:8-9) but also a kinsman (Genesis 13:8; 14:14; 29:12 etc.). Just as an Israelite was obligated to protect, redeem, and avenge his brother, he also had these obligations to a kinsman (Exodus 2:11; Judges 14:3; Isaiah 65:20).

No Such Thing as an Israelite Slave

Here in Leviticus 25, however, the term "brother" means all Israelites. This is a breakthrough of earthshaking proportions. I am my brother's keeper and all Israelites are my brothers. If one of them falls into destitution, I must do everything I can to raise him out of his desperate straits.

No Israelite may become a slave. All Israelites are servants of God. God took the people out of the House of Bondage in Egypt to be free, not to be slaves. Just as the earth is the Lord's and is not ours to possess, so all Israelites belong to God and may not be possessed by other human beings, not by other Israelites and especially not by non-Israelites.

Click here to see "Sexism in the Torah".

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